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Equal Protection Under the Law
By Sal
Osio, JD
Our law protects equally the rich and the
powerful as it does the poor and the underprivileged against vagrancy,
begging, public nuisance and petty theft. Equal protection is the
hallmark of our legal system.
Since time immemorial the ‘haves’ have
promulgated laws to protect themselves from the ‘have not’s.’ The
‘King’s law’ was and still is the supreme law of the land.
It’s almost hypocritical for us to allege that
our system of justice is based on the equal protection of the law when
we have an enormous disparity on social standing. The great divide
between the rich, richer and the poor, poorer requires a compassion
and understanding of the root causes of social behavior. Equal
protection would be a fair and just standard if we applied it to
persons of equal, or near equal, standing. But when we apply the anti
vagrancy, begging and public nuisance laws to the homeless and
les miserable who need to
relieve themselves in public property or beg for their necessities, we
overlook the underlying truth that the affluent members of our society
do not experience these fundamental needs. So much for equal
protection.
In his treatise “The Myth of Moral Justice”
Fordham Law School Professor Thane Rosenbaum, authoritatively makes
the distinction between man made law and moral law. In an affluent
society the moral obligation of the privileged is to care for the
disenfranchised, the infirm and the poor – the less privileged members
of society. It is an unjust society that promulgates laws aimed at
disposing of the needy by segregating them from the mainstream,
through incarceration or redlining, confining them to ghettos, instead
of accepting the responsibility of providing the necessary means to
ensure their human dignity. Therefore, those laws are unjust that are
applied in the absence of human compassion and understanding.
In a society infatuated with imprisonment, we
have criminalized the underclass, particularly Blacks and Hispanics,
who have not yet progressed up the social latter. Only a small
fraction of the two million inmates in our prisons are confined for
crimes of violence. Over 10% are mentally unstable, in need of
treatment. The majority are substance abuse addicts. A significant
number, for which statistics are lacking, were formerly homeless.
Almost 80% are Blacks and Hispanics, the underclass members of our
society. And, some 70% are repeat offenders in that they are confined
for probation/parole violations, mostly technical, like driving with a
suspended license.
We spend billions of tax dollars in feeding the
incarceration machine, by confining the bread winners. But, we also
condemn his dependents to shame and depravation, the very roots of
‘criminal’ behavior. And, we incorporate them in a public welfare
system from which there is no escape, once more, at the expense of the
tax payer. Public support of the dependent families is an
exponentially greater cost to the incarceration of the bread winner.
In our society behemoth resources exceeding $1
trillion are allocated to military defense. Equally disturbing, is the
subsidy of a flawed criminal justice system which economically feeds
on itself. The reallocation of a small fraction of these resources
would significantly enhance our criminal justice system. Is not the
equal protection of the law a myth in the absence of social-economic
justice?
In the quest for a better, more equitable and
just society we must first acknowledge our failures. The
criminalization of our society, largely based on social-economic and
ethnic status, evidenced by our prison population, is conclusive
evidence of our failure.
Where do we go from here?
First and foremost, we must reallocate our
resources to education, the great equalizer, and social reform. We
must reign in our ‘administrators of justice’ by reducing
incarceration. Prison should be restricted to the removal of the
menace to our safety, limited to crimes of violence and repeat
criminal offenders. Parole/probation should be of limited duration and
violators re-incarcerated only for the commission of crimes related to
their initial offense, not, as an example, for showing up late to an
appointment with the Probation Department. We need rehabilitation
centers for the addicted, mental clinics for the infirm, community
shelter and employment opportunities for the needy. What we do not
need is more jails!
In their study of American politics, Professors
Thomas R. Dye and L. Harmon Zeigler, entitled “The Irony of
Democracy,” underline the role of the dominant elite, the privileged
class, in defining the social structure, the rules and regulations,
that govern our society. The legislation of criminal conduct and the
administration of justice, leading to the ‘disposal’ of the
underclass, is the underlying motive to preserve the status quo, the
elimination of prospective competition from an upward mobile society.
The right wing ‘law and order’ battle cry is a manifest of this
phenomenon. Fear is the political weapon deployed to gain the support
of the naive electorate. Accordingly, we must combat this undertow in
our democracy by bringing to the surface the ugly nuance of elitist
domination. Truth, moral justice and equality, through education and
the force of public opinion, are our weapons. As Americans, as
Christians, we must express our indignation, our anger, and demand
just reforms.
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Sal Osio, JD, is the Publisher of
HispanicVista.com (www.hispanicvista.com).
He can be contacted at: SPOsio@aol.com.